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Monday, January 31:
Reflections
Cape Cormoran,
Tamil Nadu
I walk into
the water at the pointy tip end of India into the confluence of
three seas and lose myself in the significance of the trinity. Here
meets the Arabian Sea, the Indian Ocean, and the Bengal Sea. Here
pilgrims come and pray to the creator, the protector, the destroyer.
Bramhin Vishnu Shiva. The father, the son, and the holy ghost.
I was never
so lonely as I was today, driving an obscure little backroad from
Madurai to this place. It was lush and tropical, then scrubby and
desolate. The rough one-lane road was asphalt poured thinly onto
earth in a winding ribbon crumbling at the edges.
Oh
yes. I remember. I have been this lonely before, riding to Big Bend
in Texas, and through the Gobi Desert in China. It's the kind of
loneliness that has an edge to it, where suddenly you notice that
there are no gas stations and no other traffic, and you wonder if
maybe you missed the "road closed" sign or the nuclear war that
wiped out the rest of the world
Here
there was that kind of loneliness, and I was saved. Around one curve
a church spire pierced the skyline. Around another the flat-topped
gopuram of a Dravidian temple held up a cloud. A graveyard's stucco
crosses appeared painted in pastels, lavender, pink, and blue. Then
there was nothing again. No thatched huts, no shops, no petrol stations.
Today I would test the limits of Patience's petrol tank.
Miles of nowhere.
Several times there were people walking somewhere from nowhere.
A woman in a bright green sari carrying a huge bunch of twigs on
her head. Two men both with new wooden pitchforks slung over their
shoulders. Then another oasis, and beautiful children playing in
the water.
Three times
I stopped to let a bus or truck pass on the one lane road, praying
they wouldn't force me off into the sand. I stopped for cows and
for fifty miniature burros walking down the middle of the road toward
an oasis - a little pond and some coconut trees. Then it was scrub
again. Sand and aloe and acacia, and trees with many branches and
few leaves, their tops flat from the sweep of wind.
Twenty kilometers
into the reserve tank I am suddenly in civilization. It always happens
that way -- my worrying is worth nothing. I buy a full tank of gas
and fend off the efforts of a tout who wants to show me a hotel
room for 180 rupees. I drive a kilometer more. The sea appears,
and sunset, and so with all the other pilgrims I head to the shore.
We sit and watch in silence, except for the man in white and orange
having his photo taken to commemorate this moment, the last stop
on his pilgrimage. Hundreds of us sit on the beach. A few dabble
in the water, protected by the smooth brown rocks that break the
waves.
We
watch the sun setting and we watch the two woman who are submerged
to the thighs, their saris undulating in the gently heaving tide
like yellow and lavender seaweed. I press my my bare feet into the
sand and walk in after them, the brown cotton of my pants darkening
with water. The sea is warm and the salt stings my wounds. The sun
is sinking.
The bald heads
of those who gave their hair at Tirupati are smeared with yellow
ash. Foreheads are dotted with yellow and red. They know why they
are here, these pilgrims. They come in ragtag groups crowded around
the buses in which they arrived. They roll the dough for their chipati
breads by hand, cooking it over a communal fire. Someone stirs a
huge pot of dahl. They are experiencing hardship, as they should,
on a pilgrimage. The road here is difficult, and they are poor,
but they, at least, know what they are looking for. They, at least,
know that they have found it, that they are fulfilling an agreement
made since the beginning of their many lives. And that this is only
one more of many to come.
I say that
I am not a seeker, yet here I am in a country where seeking and
finding is a natural part of this particular life. Though road signs
that proclaim "be careful, only one life" to most karma is a factor
that tempers the fear of the end of this life. Previous lives lived
well promise reward in the next. You can speed up the schedule toward
enlightenment by walking around mountains and deities and other
rituals unknown to me. Such rituals! They are lovely and
frightful. I study it some, but halfway through this trip I am still
once - no, twice or three times - removed. I have received darshan
(viewing of the icons), even puja (ritual of respect) in an inner
sanctum. I have paid my respects to these icons, this culture, but
I feel a bit dishonest about it. I am not a Hindu. I am not a believer.
I tell myself that I am curious and paying respects is not dishonest.
Still it feels strange. Religion is not a game or entertainment
for tourists.
In this era
of the New Age maybe I am a little embarrassed to be seen as a dabbler
in all this, or perhaps I am just embarrassed to join the throngs
of seekers. I have always made a little bit of fun of seekers, with
the ohming and the crystals and the rituals to Mayan Buddhist Hindu
whatever god is in season. But India does something to you that
creates a wondering. Cripes, I meditated in a room with the largest
crystal in the world. Tell me that there's not some energy in that.
I mean, whatever shaped this clear pure stone is a physical force
that I can get into, spiritual matters aside.
But I am being
bathed in the sunset now, along with these pilgrims from all over
India. I like this Land's End feel, paired with the trinity of the
seas, trined with the three gods that anchor the Hindu religion.
The waters whirl, ebb and flow at my
feet. When one thinks about water, the rivers and the rain and the
trickling down down down to the seas it is easier to believe in
reincarnation. The cycle. The karmic wheel.
I killed a
dog. Does that shave some of my time off my enlightenment process?
I rub the sea water into my wounds and the salt stings good. The
thick scabs that have formed on the tops of my wrists, my knees
and my left shoulder, are softening and beginning to bleed again.
I still can not remember the impact. The tumbling. Only the sound
of the helmet bouncing in my ears, and then blessed landing, consciousness,
and water in my face.
The dog was
still screaming as they took my keys and put me in the van. I looked
out the window. It lay there on its side. It was a gray black dog,
an adult, healthy and vibrant, with short shiny fur. There was no
blood, but it lay panting heavily, its eyes open wide. I know I
hit it square on, right in the middle. The moment I hit it is frozen
in my memory.
"Is the dog
dead?" I asked the woman in the green sari who was performing heathen
blessings over the my bloody knee.
"No," she said.
"It is not yet dead."
"It will be
dead soon?" I asked.
"Yes," she
said. "It will soon be dead."
I hated it
for crossing the road like that, without looking. I thought it deserved
to die, the stupid hateful creature. And then I was sorry. So sorry.
Days later I still fluctuate between the hate and the sorrow, and
I remember, along with this confusion, the feeling of the blood,
so warm at my knee, and then colder as it ran down my leg, soaking
the white fabric of someone's fine cotton sari folded under me.
There is no
moment that I forget where I am. India is full of dirt and beauty.
The dirt and the beauty never cease contrasting. Each is balanced
by the other, there is nothing that might be labeled bland. There
is the boy with the twisted legs and the wide black eyes skittering
on his hands along the sidewalk silently begging. The woman piebald
with leprosy glaring hate and spirit. The old crone with her hand
sticking from a ragged silk sari, her toothless mouth croaking "maw,
maw."
Shall I go
on?
There is the
glossy white cow chewing through banana peels and pomegranate husks.
The girl child supporting her baby sister on a tiny, jutted hip.
A line of sadus dressed all in orange sit with their beards and
their hollowed out gourds along the swept-clean gates of an ashram.
A stoned hippie argues with a rickshaw driver over a nickel's worth
of taxi fare. Goats toss their heads ripping through plastic bags
at garbage piles, their yellow eyes glittering under the
streetlights. An aluminum vat of battered green chili peppers pops
and sizzles. Discarded banana leaves slimy with yellow curry lie
in a pile by the curb.
There's more.
A brown skinned
child squats over a foot-wide flowing sewer of greasy garbage. Fragrant
white flowers are tied to glossy black braids of every young woman.
Water buffalo snort contentedly nearly submerged in a muddy pond.
Clean green spikes of rice sprout from a shallow silvery lake.A
new bicycle rickshaw shakes with bells and fresh paint, its gap-toothed
owner smiling proudly. A metal bus runs doglegged down the highway,
horn blaring a short Christmas jingle. Green coconuts hang tied
in a bunch from a branch at the crossroads.
Tomorrow I
leave the state of Tamil Nadu, full of these dark Dravid men wearing
blue-plaid Madras skirts called lungis, and the women who always
wear fresh white flowers in their hair. I leave the temples piled
high as a wedding cake with elaborately sculpted icons telling stories
of creation and destruction. Kerala, I hear, is full of literate
Christians, tourists, and white-sand beaches. Varkala is my destination.
Then Periyar, and then the hills of the tea and coffee plantations.
The Cardamon coast of the spice traders. Then Mysore, then Bangalore,
then Goa. It seems a long way from here. I hope I don't forget.
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